Introduction Chuang Tzu is believed to lived in the Fourth or Third nose candy BCE, at a time when China was split up into a number of states weakly held to lineher by the Chou dynasty. He was a minor government official for a kink and was offered higher office, but declined on the grounds that it would limit his freedom. Â Â Â His feigning is contained in the 33 chapters that remain of the Chuang Tzu, which describes both his philosophy and his rule of life. In it, Chuang Tzu enlarges on the teachings of Lao Tzu in a aglitter(p) Taoist discourse that opposes the ideas of Confucius and Mo Tzu. These philosophers argued for particular ways for improving the condition of man, each contradicting the other. Chuang Tzu argued that the processes of genius unify all things, so that humanity should seek to live at one with genius and not impose upon it. He concluded that one could do more by doing nothing. Â Â Â Chuang Tzu viewed nature as having great spontaneousness and c hange, with all thingslarge and small, beautiful and uglyequally entire and ever in a constant flux. In this way, he enlarged the notion of the co-dependence of things, one causing change in another, which appears in Buddhas thought. Chuang Tzu also emphasized the mutual evidence of opposites: for example, that life leads to death. His dislike of formal structures lead him to put exploratory his ideas in imaginary dialogues.
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